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Takashi

Joined: 04 Dec 2006
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remote

Joined: 11 Dec 2006
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Posted: Fri Dec 22, 2006 6:16 pm |
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| rabite gets whacked! wrote: |
| I'm reading McCarthy's The Road right now, which is much easier but still just incredible. |
And thank you so much for sending me that book (along with Ogre Battle)!
I've been meaning to start reading again, and looking for something other than Murakami (because it's always Murakami with me (though I really do want to pick up a copy of Blind Willow, Sleeping Woman)), so this is perfect. After that I'll probably read Catch-22, which I've had sitting on my bookshelf for at least five years, and/or some Dostoevsky beyond Notes from Underground (I have the newer edition of Crime and Punishment translated by Richard Pevear and Larissa Volokhonsky). _________________
letterboxd | last.fm | steam |
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slipstream hates LOTR films

Joined: 05 Dec 2006
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Posted: Sun Dec 24, 2006 5:34 am |
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I know it's not literature, but Cards As Weapons is one of the greatest books I have ever read.
I don't want to alarm you guys, but I could probably kill all of you with a deck of cards now. It's a tad pricey, but the knowledge is worth every penny. _________________
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gooktime

Joined: 04 Dec 2006 Location: no
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Posted: Sun Dec 24, 2006 10:33 pm |
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| Do any of you enjoy the works of Marquis de Sade? 120 days of Sodom is... wow. |
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Adilegian Rogue Scholar

Joined: 05 Dec 2006 Location: Q*Bert Killscreen Nightmare
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Posted: Tue Dec 26, 2006 5:51 am |
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For Christmas, I received the following books:
Local Assays: On Contemporary American Poetry, by David Smith
Brink Road, by A. R. Ammons
Crux: the Letters of James Dickey, edited by Matt Bruccoli and Judith Baughman
and
The Kid Who Wanted to Be a Spaceman, by Jack Butler
Anyone else read Butler's poems? |
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Broco

Joined: 05 Dec 2006 Location: Headquarters
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Posted: Tue Dec 26, 2006 6:17 am |
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I've never got poems, myself. Try as I might, I can't generally see the advantage over prose. Most poems are really indirect and cryptic, but the only thing that achieves from my point of view is that every reader projects whatever they want onto the poem, and the text itself is almost an empty vessel. I overgeneralize I know, but...
The only verse I like is stuff like Eugene Onegin, that would work great as prose too. (That, and a contemporary poet called Mark Irwin, but that's only because something connects with me in his preferred imagery and it's really a whim rather than a sober critical assessment.)
I'm open to the possibility that this is a blind spot in my aesthetics -- a looking for the wrong thing -- rather than a failure of the form, but I can't see what exactly I should be appreciating. At least I know I'm not the only one who feels this way, since poetry barely sells, even in comparison to highbrow novels. |
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BalbanesBeoulve Malicious Bastard

Joined: 04 Dec 2006
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Posted: Sun Dec 31, 2006 6:05 am |
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| I'm reading World War Z right now. It's a semi sequel to The Zombie Survival Guide. The format is different though. it's not a survival guide, but a collection of first person accounts of a world wide zombie breakout. If you dug the first book, you should dig this one. |
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PianoMap

Joined: 05 Dec 2006 Location: victoria, british columbia
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Posted: Sun Dec 31, 2006 8:16 am |
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Oh shit yeah the 120 days of Sodom... yeah I did not enjoy that shit.
The movie, "Salo", was just the kinda stuff I firmly attempt to avoid remembering or thinking about.
I am reading Mishima's "The Sailor Who Fell From Grace with the Sea." I'm suprised that I'm actually really enjoying it.
Man, Yukio Mishima. What a joke. What a gong show. _________________ o-/< --- o-\< --- o-|-| --- o^-< |
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SplashBeats Guest
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Posted: Sun Dec 31, 2006 8:21 am |
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| antitype wrote: |
| rabite gets whacked! wrote: |
| I'm reading McCarthy's The Road right now, which is much easier but still just incredible. |
And thank you so much for sending me that book (along with Ogre Battle)!
I've been meaning to start reading again, and looking for something other than Murakami (because it's always Murakami with me (though I really do want to pick up a copy of Blind Willow, Sleeping Woman)), so this is perfect. After that I'll probably read Catch-22, which I've had sitting on my bookshelf for at least five years, and/or some Dostoevsky beyond Notes from Underground (I have the newer edition of Crime and Punishment translated by Richard Pevear and Larissa Volokhonsky). |
Catch-22 is one of my favorite books and a pretty excellent example of black humor used to it's fullest potential. |
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slipstream hates LOTR films

Joined: 05 Dec 2006
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Posted: Tue Jan 02, 2007 6:38 am |
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In something of a malaise I purchased Love In The Time of Cholera and I'm enjoying it so far. Story of unrequited love spanning five decades in South America. Reading it makes me hopeful. _________________
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rabite gets whacked!

Joined: 05 Dec 2006
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Posted: Tue Jan 02, 2007 6:54 am |
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| digi wrote: |
| Man, Yukio Mishima. What a joke. What a gong show. |
Explanation? Or are you refering to his biography?
I really enjoyed everything I've read of his, that being Sailor, Sound of Waves and Spring Snow. It's some of the lushest prose I've seen.
Currently splitting time between Peter Carey's True History of the Kelly Gang, Arthur C. Clarke's Childhood's End and Wuthering Heights. And singing praises of them all. |
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Wall of Beef

Joined: 04 Dec 2006 Location: Fart Beach
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Posted: Tue Jan 02, 2007 7:19 pm |
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Just finished "The curious incident of the dog in the night-time" by Mark Haddon. Its about an Autistic boy who tries to discover who killed his neighbors dog Wellington. Its a fantastic book. Tons of details as to what an autistic person does when trying to do things that are normal to an average person. But its written in his perspective, and ends up just feeling very normal to have to count colored cars and hate brown colored things.
I am now reading the fallowing books:
"How to be Free" by Tom Hodgkinson. Its his fallow up to "How to be Idle" I had to import the book from the UK as its not released in the U.S. yet.
"Freakenomics" by Steven D. Levitt and Stephen J. Dubner. The chapter titles get you more excited than the actual information provided. Usually its not as an amazing link as you would hope. Its still neat though.
"Infinite Jest" by David Foster Wallace. About 30 pages into this massive book. So far I have no idea how any of the things are going to link up, or where the hell the book is going to go. But everything is very interesting a bizarre, so that will keep my going. Ive never read a book this big so its going to be a challenge to keep me interested for however long it takes me. _________________
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sync-swim

Joined: 04 Dec 2006 Location: scissorgun
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Posted: Tue Jan 02, 2007 8:19 pm |
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To fill my required non-fiction quota, i'm halfway through "Life Along The Silk Road", a pretty excellent ethnography and cultural history of the golden age of Central Asia's now-evaporating historical pride. The different eras are enumerated through the perspectives of less-illustrious people, merchants, Tibetan soldiers, Buddhist/Nestorian monks, civil servants and etc.
I picked up a copy of the Cluetrain Manifesto the week after finals to try to get a leg up on the reading material of a "New Media Technologies" class i'm taking this coming semester. The class has gained quite the cult reputation within the school of journalism here as a maverick warband, but i'm beginning to have my doubts. As a classic skeptic, i'm very suspicious of such one-sided tech evangelism in a journalism building. Anyways, the book seems pretty unbearable and i'm probably going to be the pariah of the class.
In fiction, I have my hands on "Story of the Stone" by Cao Xueqin, an 18th century Chinese gossip novel, "The Worm Ouroboros" by E.R. Eddison, a Tolkien-era fantasy by an outcast from the Inklings, "The Fifth Head of Cerberus" by Gene Wolfe and of course, i'm always plugging away at Journey to the West by Wu Cheng'en. |
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PianoMap

Joined: 05 Dec 2006 Location: victoria, british columbia
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Posted: Tue Jan 02, 2007 9:09 pm |
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| rabite gets whacked! wrote: |
| digi wrote: |
| Man, Yukio Mishima. What a joke. What a gong show. |
Explanation? Or are you refering to his biography? |
Apologies. I was referring to the man, not his works. Though, it feels not quite right to be separating the two so cleanly.
That nhilistic thing of his shows up in his work a lot too, though. That shit's just laughable to me. _________________ o-/< --- o-\< --- o-|-| --- o^-< |
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rabite gets whacked!

Joined: 05 Dec 2006
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Posted: Wed Jan 03, 2007 7:05 am |
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| If you've got culturally Buddhist roots, can it still be considered Nihilism? |
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Felix unofficial repository
Joined: 04 Dec 2006 Location: vancouver
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Posted: Wed Jan 03, 2007 2:27 pm |
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reading blind willow, sleeping woman because i received it for a christmas gift.
it's pretty good! |
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Dracko a sapphist fool

Joined: 06 Dec 2006
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Posted: Wed Jan 03, 2007 2:32 pm |
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| digi wrote: |
| That nihilistic thing of his shows up in his work a lot too, though. That shit's just laughable to me. |
Why's that? Granted, in most modern pieces I've read, nihilistic angst has just become sordidly trite, but that doesn't man it isn't a philosophical avenue unworthy of consideration. |
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Rucio
Joined: 06 Dec 2006 Location: oh HIGH oh
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Posted: Wed Jan 03, 2007 4:18 pm |
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The Count of Monte Cristo is something I recently read. I love 19th Century Literature.
Also, one of my favorite books is A Moveable Feast by Hemmingway. It is about his time living in Paris and hanging out with all the other expatriates.. I read it when I was there, and I was able to see the locations he was describing. Very neat. _________________ "Say, that's a nice fez!"
"Thank you very much. Why do you like it?"
"It's better than a sharp stick in the eye." |
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PianoMap

Joined: 05 Dec 2006 Location: victoria, british columbia
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Posted: Thu Jan 04, 2007 2:53 am |
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I have thought over nhilism and... while I agree it's an outlook that is good to consider and learn about [and certainly that a work rife with it is not demerited because of that, just that I end up taking it with a couple dozen more grains of salt.], it most certainly leads to the dark side.
So to speak. _________________ o-/< --- o-\< --- o-|-| --- o^-< |
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Dracko a sapphist fool

Joined: 06 Dec 2006
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Posted: Thu Jan 04, 2007 10:00 am |
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That's a bit too simple. I suggest reading Camus, either his essays, like The Myth of Sisyphus or The Rebel, or his fiction, in particular The Fall or The Plague. Camus rejected the notion that every individual creates their own meaning to life, as the existentialists suggest. I'm inclined to agree, mainly because saying that life has no meaning, then telling people that they can make it themselves, is disingenuous and resolves nothing. It's simply distruthful. Saying everyone has their own subjective reality is akin to saying there's no reality at all. So, Camus explores an absurd world, and answers any questions you might automatically ask when confronted with nihilism, such as "Why be good?" or even "Why do anything at all?". To him, the only philosophical question worthy of consideration is that of suicide. He promotes empathy as force, even in the face of Sisyphian odds (The plague in the eponymous book was partially representative of the actions of the Nazis against their demonised minorities). Beyond compassion, he promotes comprehension as means to empathy, and life as being livable for its own sake.
There's more to it than that, of course, but he held some pretty good answers to what Nietzsche prophesised.
Last edited by Dracko on Fri Jan 05, 2007 12:47 am; edited 1 time in total |
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Vikram Ray

Joined: 06 Dec 2006
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Posted: Thu Jan 04, 2007 10:08 pm |
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| Wall of Beef wrote: |
| "Infinite Jest" by David Foster Wallace. About 30 pages into this massive book. So far I have no idea how any of the things are going to link up, or where the hell the book is going to go. But everything is very interesting a bizarre, so that will keep my going. Ive never read a book this big so its going to be a challenge to keep me interested for however long it takes me. |
I'm reading this too. I'm about 100 pages in and have been thoroughly entertained so far. The book is a veritable labyrinth of elaborate syntactical devilish genius and absolutely hilarious to boot. Considering that I am something of a tennis geek, this may end up being one of my favorite books. |
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SplashBeats Guest
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Posted: Fri Jan 05, 2007 12:45 am |
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| I really like absurdism. |
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winkerwatson badmin

Joined: 04 Dec 2006
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Posted: Fri Jan 05, 2007 1:10 am |
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W. H. Prescott's The Conquest of Mexico and the Conquest of Peru arrived today _________________ tim? |
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Toto

Joined: 05 Dec 2006 Location: Australia
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Posted: Fri Jan 05, 2007 1:41 am |
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I read Football and Gangsters, and it was about well...the effect of the underworld on professional football. It was trashily written, yet highly entertaining and slightly informative.
I am currently reading many various comics, and Foul!, a book about corruption at FIFA. |
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falsedan

Joined: 13 Dec 2006 Location: San Francisco
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Posted: Fri Jan 05, 2007 2:09 am |
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| Elder Toups wrote: |
| Solaris |
Stanislaw Lem represent! I'm reading Cyberiad for the second time, and now that I've read a little about the history of the USSR, I'm finding it even more entertaining.
Also I wish Michael Kandel would do a translation of Solaris, since the current translating is really really dry.
After Cyberiad I have A Perfect Vacuum and Tales of Pirx the Pilot to re-read. Chain of Chance and Memoirs Found in a Bathtub are both good, too.
I have to choose between re-reading Phillip Pullman's His Dark Materials trilogy and Fear and Loathing on the Campaign Trail '72. _________________
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108 fairy godmilf

Joined: 05 Dec 2006 Location: oakland, california
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Posted: Fri Jan 05, 2007 5:04 am |
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| Takashi wrote: |
| Someone asked me to read Dragon Tamers by 13-year-old-wiz Emma Maree Urquhart. I'm on page 21 |
A thirteen-year-old wrote more than 21 pages, huh!
Man, when I was like twelve I almost finished a James Bond novel. I really should have finished it. When I was 15 wrote a full manuscript -- I bet if I'd have been born ten years later, and I'd have turned twelve just before 9/11, I could have published it as something "excellent" and "moving" and "uneditable", a thirteen-year-old voice of my retarded American generation.
Hell.
The best thing I ever read of Mishima's, to change topic, was "Sun and Steel". It's his verbose justification, in non-fiction novel form, of his lifestyle that combines MARTIAL and FINE arts.
This week I am reading a collection of Kenji Miyazawa short stories that I do not think are translated into English.
Thinkin' of going to Amazon and ordering some good old English books!
Maybe some DH Lawrence. My friend Brendan bought an English copy of a new Penguin edition of Lady Chatterly's Lover with a totally awesome cover. I can't find that edition on Amazon . . . it was like a comic-booky cover. I would like to know more about that cover! Are there more covers like it? The author bio on the back was in comic-strip form, too. It was excellent.
Man, I wish books were, truly, as popular as music, so it would be easy to pirate them in .doc format.
Because, well, no offense, though I'd rather waste my bored time at my desk with some literature open in WordPad than by reading these forums. _________________
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Wall of Beef

Joined: 04 Dec 2006 Location: Fart Beach
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Posted: Fri Jan 05, 2007 7:18 am |
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Books are already free at Libraries, so I don't think many people feel it necessary to pirate them. _________________
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sync-swim

Joined: 04 Dec 2006 Location: scissorgun
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Posted: Fri Jan 05, 2007 9:29 am |
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I really can't stand to read more than a page of regular paragraphed prose on a digital screen. After that, my eyes start to ache and my attention to wander. I also like the tactile satisfaction of having a hard copy paperback tome one can pop open anywhere.
Don't take my word for it though, I only recently realized that writing prose out longhand before typing it up on a computer is considered totally luddite (I still do it though). |
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haze la belle poney sans merci
Joined: 04 Dec 2006
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Posted: Fri Jan 05, 2007 10:05 am |
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there's Project Gutenburg, which has most everything in public domain in online text files... maybe somebody already mentioned it, i forget. though, I'm not all too comfortable to read those either, if I have the book available. (The Wind in the Willows has been sitting on my computer untouched for years, doh) I only ever really used it for high school essays, for all that meticulous mandatory quoting. It felt so nice to just run a search through a file for the page I was looking for.
just, not any pirating of recent books this century. I'd love to pass around some of the horrible novels I've found, show people how terribly written some parts are, for laughs. my very own book club. Like this one book I got out of a bargain bin, which Disney already has plans to adapt into an animated movie.... hrmm!
has anyone read Sayonara, Gangsters by Genichiro Takahashi? I'm afraid to mention it, as possibly it's way too dada-ist and people will hate it and think I have bad taste. but for me, it was the most fun I'd ever had with a novel, and it was before I even started reading Murakami. in a strange way, since I like E. E. Cummings, it was like a novel with a poetic rhythm to the pages. it's mostly post-modern and nonsensical, but in a whimsical psychedelic way, rather than pretensious. |
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Hondo

Joined: 06 Dec 2006 Location: Montreal
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Posted: Fri Jan 05, 2007 1:56 pm |
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I've always wanted to read "Cards as Weapons" but alas it is far too much then I'm willing to spend on it. I do keep my eye open for it though.
I'm currently reading "Fragile Things" by Niel Gaiman. Most people I know scoff at his work, but I really like it. I find his ideas fun and strange and I love the personnas he gives to things that nomally wouldn't have one.
Before that I opened "Tuck Everlasting" because I had nothing better to do. |
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PianoMap

Joined: 05 Dec 2006 Location: victoria, british columbia
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Posted: Sat Jan 06, 2007 5:20 am |
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I just re-read "The Catcher In the Rye" and that seemed to get me back in the mood for reading things until they're finished. So I'm getting back to Murakami's "Kafka on the Shore", now.
I think 'Catcher in the Rye' is one of the most uplifting books I've ever read.
and I just read Camus' "The Outsider", and I really enjoyed that. I don't really understand where this whole absurdism thing could end up but I love the concept. Right now it seems like something I can get behind. As you mentioned, Dracko, Camus' responds to the question of suicide. Since suicide appears to be the endpoint of nhilism to me, I'd all but ignored it. I've just got no desire to approach that well again. Still though, it's always time for changing perception and things are never so simple. _________________ o-/< --- o-\< --- o-|-| --- o^-< |
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Adilegian Rogue Scholar

Joined: 05 Dec 2006 Location: Q*Bert Killscreen Nightmare
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Posted: Sat Jan 06, 2007 12:02 pm |
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| Broco wrote: |
I've never got poems, myself. Try as I might, I can't generally see the advantage over prose. Most poems are really indirect and cryptic, but the only thing that achieves from my point of view is that every reader projects whatever they want onto the poem, and the text itself is almost an empty vessel. I overgeneralize I know, but...
The only verse I like is stuff like Eugene Onegin, that would work great as prose too. (That, and a contemporary poet called Mark Irwin, but that's only because something connects with me in his preferred imagery and it's really a whim rather than a sober critical assessment.)
I'm open to the possibility that this is a blind spot in my aesthetics -- a looking for the wrong thing -- rather than a failure of the form, but I can't see what exactly I should be appreciating. At least I know I'm not the only one who feels this way, since poetry barely sells, even in comparison to highbrow novels. |
I totally have had a response for you written in long-hand for, I think, two weeks. I'll get it typed up soon.
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| sync-swim wrote: |
| Don't take my word for it though, I only recently realized that writing prose out longhand before typing it up on a computer is considered totally luddite (I still do it though). |
I just read this after I posted! I write almost everything out in longhand before typing it, too. _________________
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boojiboy7 narcissistic irony-laden twat

Joined: 04 Dec 2006 Location: take me on a blatant doom trip.
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Posted: Sat Jan 06, 2007 6:02 pm |
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| digi wrote: |
| I think 'Catcher in the Rye' is one of the most uplifting books I've ever read. |
So is it the repressed sexuality or the condemnation to an insane assylum that you find uplifting? |
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Dracko a sapphist fool

Joined: 06 Dec 2006
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Posted: Sat Jan 06, 2007 7:58 pm |
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| People give me weird looks when I say Camus' body of work is optimistic and hopeful, so whatever. There's always something to be found in the worst of situations presented. |
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Adilegian Rogue Scholar

Joined: 05 Dec 2006 Location: Q*Bert Killscreen Nightmare
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Posted: Sat Jan 06, 2007 11:33 pm |
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And now to get this stuff typed. I wrote my response to you in longhand while sitting in a scratched cubicle at the County Public Library on 27 December 2006, but I wanted to sit on the response before committing myself to it. I think I can stand behind it.
I read your post both as what it was—your post explaining your thoughts—and a widely held confusion about what to do with poems. If my response comes off as apologetic (in the ecclesiastical sense), it's because I am, in a way, attempting to justify the ways of poetry to men.
| Broco wrote: |
I've never got poems, myself. Try as I might, I can't generally see the advantage over prose. Most poems are really indirect and cryptic, but the only thing that achieves from my point of view is that every reader projects whatever they want onto the poem, and the text itself is almost an empty vessel. I overgeneralize I know, but...
The only verse I like is stuff like Eugene Onegin,
that would work great as prose too. (That, and a contemporary poet called Mark Irwin, but that's only because something connects with me in his preferred imagery and it's really a whim rather than a sober critical assessment.)
I'm open to the possibility that this is a blind spot in my aesthetics -- a looking for the wrong thing -- rather than a failure of the form, but I can't see what exactly I should be appreciating. At least I know I'm not the only one who feels this way, since poetry barely sells, even in comparison to highbrow novels. |
Poems can be hard to read because (1) we're not taught well how to enjoy them and (2) many contemporary poets write poems as badly as they read them. Lots of people use Derrida and Fish to justify a relativistic approach to reading and writing poems. I don't have much beef with the founders of postmodern ideology—I kind of see it as a present-day misapprehension of mysticism—but, to ape Peter Griffin, the way they're used really grinds my gears.
In my experience, the approach that you described to reading poems is lazy. Perhaps "lazy" is inaccurate, though, and perhaps "misguided" is a better word. Reading prose and reading poetry appear similar because they use similar materials; however, they require different kinds of reading. By analogy, tennis and baseball both use similar devices—swing, hit, opponent retrieves the ball—but you can't watch them with the same set of rules in mind. I get the feeling that we've only been taught how to read prose, and poems are either calcified with dead meanings or left to dissolve on whatever breeze blows through the room.
I don't know what you mean exactly when you describe "an advantage over prose." Could you please explain that some more?
In a way, prose and poetry relate like science and religion. (The analogy doesn't work completely, but it will work enough to illustrate my points.) Religion is bad science, and science is bad religion. Religion got screwed up when its protectors tried to establish its merit on material grounds (science), and the inevitable failure of this position led to mistaken hybrids of science and religion. (Tielhard de Chardin's omega-point theology is an interesting case of this, if you're ever curious.) Another result was extreme, isolated, religious esotericism, such as the Golden Dawn Society.
The same thing has happened to poetry, to a lesser extent, sometimes resulting in obnoxiously declarative poems that try to validate themselves as politically conscientious. (This is analogous to religion finding justification by attaching itself to science; I think specifically of certain Allen Ginsburg poems from the book White Shroud.) On the other extreme, we sometimes get obscured poems that make no fucking sense. (I think specifically of certain poems by John Ashberry, Frank O'Hara and the late New York avant garde poets.) In fact, these changeling definitions of poetry have become so infused with our expectations, many people think of a "poet" as either a politically angry person or a drug addict describing his opium visions.
To switch tracks: Prose mainly draws its communicative power from content, syntax, and the larger organization of syntactic content. You read a novel: Bernard is unhappy but he gropes anyway, and he sees the truth behind the brave new world, and he chooses exile over power. You read another novel: Darl enters into mystic white while his daddy Anse fumbles trying to get his dead anti-Christ bitchwife to the place she wants to lie buried, and Darl eventually goes crazy trying to save his idiot kin. The linguistic expressions, content, and narrative control vary according to the authors' styles, but we know what to look for when we want to understand a novel. It's like listening to an acquaintance relate an anecdote. There's a sense in which prose communicates in more daily ways.
I think this is one of the reasons why so many of the people who love Hemingway hate Faulkner. Faulkner wrote with a weird, poetic lucidity that requires a different way of reading than Hemingway's short-and-to-the-motherfucking-point diction.
Side fact: The poet Wallace Stevens and Hemingway once got into a fistfight in Key West! Hemingway told Stevens (as an insult), "You only write about ideas!" Stevens responded (as an insult), "You only write about things!" Then fisticuffs!
Hemingway won.
Poetry differs because of the impact that form makes on the poem's meaning. Many current poets misunderstand the nature Free Verse; I think they believe it means "Formless Words." They raise it as a sophomoric banner to herald a vague revolt against histories (personal and otherwise). They use Free Verse as an excuse to lineate prose, and then conjure the sexual aura believed to hang as laurels around the poet's loins.
Essentially, when these people start to write a poem, the bonds of sociable decency that make their day-to-day conversations intelligible disappear. They no longer feel obligated to talk to anyone. "Personal expression" accounts for the majority of very bad poems. Aesthetic theories account for the other majority. (Two majorities? It's a big world!)
I'm not saying that poems need to goosestep formally, but without a formal element, there is no poem. There's just words. We're not taught to read the formal qualities of poems pleasurably, mainly (I think) because our public education system likes to quantify the hell out of all knowledge. Because form is the most easily quantifiable aspect of poetry—rhythm, meter, etc.—it's the most easily tested. And then it's the most hated.
Order should be loved for what we need of it, and we are taught to distrust it on sight. Formal order in poems means something—it lends meaning to the poem—and, without that, we can't read poems well. It's the Good Father who plays music for us when we wake up in the morning.
I'll close by giving a small example of what this means, and why this gives poetry something prose doesn't have.
The caesura is a break, or breath-pause, in the middle of a poetic line. It is frequently marked with either a period, a semicolon, a dash, or a comma. Great poets have deliberately used caesuras to great effect. Here is an example from the end of Robert Frost's poem "Out, Out—". (The caesuras will be marked with double vertical lines, ||.)
No one believed. || They listened at his heart.
Little—less—nothing! || —and that ended it.
No more to build on there. || And they, since they
Were not the one dead, || turned to their affairs.
The context of these lines: a boy was working with a chainsaw and got startled by the narrator. The chainsaw slipped from his grip, mutilated him, and he died.
Look at the language used by the narrator. (The narrator, in most good poems, should not be mistaken for the poet.) It's rural, common—exactly the kind of language Frost made a staple of American poetry. It has vague colloqualisms like, "No more to build on there." The content here works because it communicates to the reader. The words mean something that we, who are not the poet, can understand.
But the form makes it a poem. The caesuras are very formal, measured, and deliberate. This is an ancient poetic device that goes all the way back to Beowulf. It was mostly used in Old English poems, and it was loved by high formalists like Alexander Pope.
To understand what's happening, we need to ask why the poem's content and the poem's form go together. Surely, Frost has taken some liberty with the narrative voice; no ruralite speaks in iambic pentameter with formal caesuras. At the end of it, we have a description of a domestic, rural disaster elevated to the height of extremely formal art.
A further question: does this mean the poem's being ironic? It's doubtful, since there's no trace of deadpan, and the poem respects both narrator and the story. So maybe we can conclude—for now, free to change our minds later—that Frost conveyed a farm accident with the severity of a Nordic dirge. Maybe Frost is saying that, fuck whatcha heard, these people's lives mean something, and their deaths are as tragic as yours.
Poems need to be read for how they tell what they tell, and not just for what they've told.
And that's what poems have over prose.
Oh! Also, there's the musicality of the verse. However, I have company a'comin', and I have Ganon to defeat in Twilight Princess. So later! If later. _________________
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sync-swim

Joined: 04 Dec 2006 Location: scissorgun
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Posted: Sun Jan 07, 2007 7:28 am |
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The above reminded me of that massive lumbering academic introduction in the poetry textbook of Dead Poets Society that Robin Williams summarily had the students tear out. You'll forgive me if I don't have very much respect for formalism. Prose can be poetic and poetry can be prosaic. Not every culture developed its manners of genre and styles in writing the same way The West has.
Poetry of virtually any stripe or silly school, like music, can be consumed and even admired without rigorous education on How to Appreciate. The question of whether or not one appreciates said stanzas is a lifestyle thing more than anything; the thing that determines what speaks true and what's sophomoric jibba-jabber.
Like Dao, like jazz, you need be at a certain point in your life to understand where the artist's craft is coming from. Once you're at that point, you understand it, digest it with crystal clarity the moment you read the words. Like the Dao, all attempt to define it in formal terms fail, but it rings true in your mind and body with the visceral immediacy of satori.
Like jazz, knowledge of all the complex chord structures, arrangements and time signatures may enhance the depth at which you appreciate the composition, but one can appreciate the song regardless of such stuff.
Just read one of Li Bai's poems, probably better known for its cameo in Alpha Centauri:
"Together we stand
the mountain and I
Until only the mountain is left"
I'd flood this with stuff from Bai Juyi, Charles Wright, Ryokan and Al Young, but I don't have their books with me right now so you lucked out. Instead, like Zhuangzi said: "The fish trap exists because of the fish; once you've gotten the fish, you can forget the trap. The rabbit snare exists because of the rabbit; once you've gotten the rabbit, you can forget the snare. Words exist because of meaning; once you've gotten the meaning, you can forget the words. Where can I find a man who has forgotten words so I can have a word with him?" |
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Intentionally Wrong

Joined: 05 Dec 2006
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Posted: Sun Jan 07, 2007 11:49 am |
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| slipstream wrote: |
I know it's not literature, but Cards As Weapons is one of the greatest books I have ever read.
I don't want to alarm you guys, but I could probably kill all of you with a deck of cards now. It's a tad pricey, but the knowledge is worth every penny. |
I'm intrigued by this, not least because I saw the MythBusters episode where they got the best card-thrower in the United States on, and when he couldn't throw cards hard enough, they built card-throwing machines, and even those couldn't do much worse than give you paper cut.
Now, if you mean you're going to shove the card down my windpipe, or whack me with the entire deck, then I might agree with you. _________________ JSNLV is frequently and intentionally wrong. |
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slipstream hates LOTR films

Joined: 05 Dec 2006
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Posted: Sun Jan 07, 2007 10:08 pm |
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Of course he couldn't throw the cards hard enough. The learned elders would never show the true power of card throwing to the unwashed masses. _________________
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boojiboy7 narcissistic irony-laden twat

Joined: 04 Dec 2006 Location: take me on a blatant doom trip.
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Posted: Mon Jan 08, 2007 1:13 am |
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| Intentionally Wrong wrote: |
I'm intrigued by this, not least because I saw the MythBusters episode where they got the best card-thrower in the United States on, and when he couldn't throw cards hard enough, they built card-throwing machines, and even those couldn't do much worse than give you paper cut.
Now, if you mean you're going to shove the card down my windpipe, or whack me with the entire deck, then I might agree with you. |
You know, i didn't see ths episode, but seriously, fuck that show. Did you see the one where they were "busting" myths about cat burgulars. They tried to bust the one about cutting a circular hole in glass and then using a suction cup. So they cut a hole, about 6 inches in diameter, and get a suction cup and pull it out and fail. why weren't they able to pull it out? Oh, I don't know, maybe because the suction cup had a diameter bigger than the whole by at least 2 inches. and yet, they claim MYTH BUSTED!
Now, I don't know if the suction cup thing would work or not (probably not) but they didn't test that at all. Dumbasses. |
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rabite gets whacked!

Joined: 05 Dec 2006
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Posted: Mon Jan 08, 2007 2:06 am |
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| Quote: |
| The question of whether or not one appreciates said stanzas is a lifestyle thing more than anything; the thing that determines what speaks true and what's sophomoric jibba-jabber. |
"sophmoric jibba-jabber" being here defined by someone who quotes Chinese poetry (in translation) in defense against Robert Frost and sympathizes with Robin Williams' attempts at teaching English literature to high school kids in some mainstream "highbrow" movie.
| Quote: |
| Like Dao, like jazz, you need be at a certain point in your life to understand where the artist's craft is coming from. Once you're at that point, you understand it, digest it with crystal clarity the moment you read the words. Like the Dao, all attempt to define it in formal terms fail, but it rings true in your mind and body with the visceral immediacy of satori. |
That's finding what you're looking for. Unless of course you presume to be a master of both Tao and Jazz.
| Quote: |
Like jazz, knowledge of all the complex chord structures, arrangements and time signatures may enhance the depth at which you appreciate the composition, but one can appreciate the song regardless of such stuff.
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So one can appreciate the tune without having any idea what the musician actually intended. This is true, or else jazz would have never succeeded as a popular medium. But what you seem to be saying here is "I sent my loved one a sonnet from Shakespeare to show the depth of my love, but that whole meter thing is sophmoric jibba-jabber and anyone who pays attention to it is just making a lifestyle choice."
You'll forgive me if I disregard your statement on poetry. |
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Adilegian Rogue Scholar

Joined: 05 Dec 2006 Location: Q*Bert Killscreen Nightmare
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Posted: Mon Jan 08, 2007 5:26 am |
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Hi sync-swim!
I don't think that our tastes differ as much as you might have thought.
I use my laptop at a desk with an elevated second shelf, and I place all the books that I am currently reading (or that I plan to return to) upon that shelf. It currently holds:
Country Music: the Early Poems (Charles Wright)
Poetic Meter & Poetic Form (Paul Fussell)
The Strength of Poetry (James Fenton)
Selected Poems (James Applewhite)
The Selected Poems of Li Po (David Hinton, translator)
New and Collected Poems (Richard Wilbur)
Remembering the Kanji I (James Heisig)
The Glass House: the Life of Theodore Roethke (Allen Seager)
Zen Mind, Beginner's Mind (Shunryu Suzuki)
The Kid Who Wanted to Be a Spaceman (Jack Butler)
Old English Grammar and Reader (Robert Diamond)
A Concise Anglo-Saxon Dictionary (J. R Clark Hall)
Mountain Home: the Wilderness Poetry of Ancient China (David Hinton, translator)
The Clouds Float North: the Complete Poems of Yu Xuanji (David Young and Jiann I. Lin, translators)
Brink Road: Poems (A. R. Ammons)
I don't present this list to drop names but to illustrate that I appreciate poetry from Asian cultures as well as Occidental. Poetry has been my greatest love, aside from people, and I would never cleave myself from literary pleasure by a blade as dull as a principle. The building blocks of principles—standards—can be pretty useful, though.
On to specific responses:
| sync-swim wrote: |
| The above reminded me of that massive lumbering academic introduction in the poetry textbook of Dead Poets Society that Robin Williams summarily had the students tear out. |
I think that Dead Poets' Society was a movie that served to illuminate Robin Williams' preferred typecasting moreso than a movie about poetry. The academic introduction to that book was a strawman representation of New Critical literary theory, a philosophy of reading that (though outdated) became the subject of mostly unfounded ridicule starting in the 1970s.
Everything has a level of mastery, poetry among them. My point about the education of poetry is that our schools—high schools and universities—accidentally and deliberately encourage sophomorism over mastery in poetry. Specific teachers break from this mold, yes, but I write now in general terms.
The same would not be true, of course, if we were talking about architecture. No good teacher of architects encourages lawless construction, and no student of that teacher would call him good if he hadn't taught how to buy a structurally sound home. (I use this metaphor deliberately, since the word "stanza" comes from Italian and means "little room.")
| sync-swim wrote: |
| You'll forgive me if I don't have very much respect for formalism. |
I don't think you need to adore formalism to adore form. I do, though, think that formalism can be respected without writing formalist verse. I mean, take this verse from Richard Wilbur as an example. It comes from the poem "Seed Leaves."
| Seed Leaves by Richard Wilbur wrote: |
This plant would like to grow
And yet be embryo;
Increase, and yet escape
The doom of taking shape;
Be vaguely vast, and climb
To the tip end of time
With all of space to fill,
Like boundless Igdrasil
That has the stars for fruit. |
Everything in that stanza uses iambic trimeter except for the sixth line, which varies the meter as a rhythmic expression of the dizziness of having reached that interstellar height. "(To) (the) TIP END (of) time." Wilbur is a formalist, and he wrote some of the most delicate, masculine verse over the past fifty years.
And, better yet, "Seed Leaves" is about poetry! The best formalists recognize that poetry needs form and simultaneously needs to "escape the doom of taking shape."
Form works according to how it is applied, and I complained earlier about its misapplication. Even the absence of many formal elements is a formal decision. Form is the act of playing with the texture of language, and bad poems—lineated prose, as I regard it—are minimally playful.
This is not to say that minimally playful poems are all bad poems! Unless I specify otherwise, I write in one-way streets. I will not always stand behind the reversal of my terms.
| sync-swim wrote: |
| Prose can be poetic and poetry can be prosaic. |
I agree, and I think that I acknowledged this when I mentioned the poetic qualities of Faulkner's prose.
My point, though, was that poetry is not prose. To be prosaic is not to be prose. This might be an instance wherein minimal form works for a poem, as in the final lines from Jack Butler's poem "Subplot." The poem describes the perspective of one of Cinderella's rats as he finishes his few hours as a man.
| Subplot by Jack Butler wrote: |
All the way back down that country road,
the silver, impassive moon
rode in the sky in front of me. I lashed blood
from those foaming backs,
I shouted scripture and algebra.
"I will turn blank eyes to the moon," I cried,
"the rest of my nights! I will be clubbed to death
gnawing on a dead child's foot!" |
That's goddamn good verse!
What's it got going for it, formally? Not too much! The caesuras seem to be accidents of the punctuation, and the rhythm seems to be a combination of mostly iambs (soft STRONG), then anapests (soft soft STRONG), and then spondees (STRONG STRONG). While useful as an existing rhythm, it doesn't illuminate much about the poem itself.
In fact, the only formal elements of the poem that contribute to the effect seem to come from the words that the poet chose to enjamb upon. They convey the narrator's mind: road, moon, blood, backs, algebra, cried, death, foot.
Here's a poem that depends prosaically upon the content of the words moreso than the form. I offer this as a validation of both our points: that prosaic poetry is still poetry, and that it requires formal elements if it is to be a poem.
| sync-swim wrote: |
| Not every culture developed its manners of genre and styles in writing the same way The West has. |
You are correct. Japanese poetry (as a spoken form) depends upon what we might call assonance rather than rhythm. This is because daily, spoken Japanese doesn't rely heavily upon rhythm to communicate. English does. Poetic form, as I wrote earlier, is how a poem plays with its native language, so different languages will grow different forms.
One of the reasons why haiku doesn't work well in English is because of the most obvious different between written Japanese and English. Japanese writing uses ideographs, and English writing uses phonetic letters. In addition to the 5-7-5 form, Japanese haiku will often be written so that the particular arrangement of the kanji appear to the eye like the objects they describe. Again, form and content are bound in masterful poems.
English poems do not work ideographically, though God knows Ezra Pound tried. A huge chunk of the work of a translator is to make the original formal elements in the poem's primary language intelligible within the poem's destination language.
| sync-swim wrote: |
| Like the Dao, all attempt to define it in formal terms fail, but it rings true in your mind and body with the visceral immediacy of satori. |
I don't think that attempts to define the artist's craft in formal terms fail. Without form, craft does not exist, and a rocking chair is a satellite dish.
I think of the relationship between form and art more along the lines of zazen meditation's role in Zen Buddhism. Form is the discipline of zazan, but we do not appreciate a zen practitioner's spiritual state only in terms of his sitting meditation. However, there is nothing gained without practicing zazen.
To quote Shunryu Suzuki directly:
| Shunryu Suzuki in Zen Mind, Beginner's Mind wrote: |
| But freedom is not found without some rules. People, especially young people, think that freedom is to do just what they want, that in Zen there is no need for rules. But it is absolutely necessary for us to have some rules. But this does not mean always to be under control. As long as you have rules, you have a chance for freedom. To try to obtain freedom without being aware of the rules means nothing. It is to acquire this perfect freedom that we practice zazen. |
To wrap up:
| Zhuangzi wrote: |
| Words exist because of meaning; once you've gotten the meaning, you can forget the words. |
While this is true at times, it is not universally true. The great poem exists as an artifact that cannot take any other form without being fundamentally changed. A poem is not a gateway to knowledge. It does not serve either Zen or the Dao, though they might mingle. It exists within our world—not in another—and we need poems because we live in this world.
Incidentally, this is why I prefer Zen Buddhism over the Continental forms. Zen Buddhism seems better geared toward leaving this world as an exercise with meaning only when we return to this world. Perhaps it helps me to think in these terms because I'm Presbyterian, slightly Calvinist, and I was taught to regard the spiritual plane as beyond my control. _________________
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